Question 981. S1: The dictionary is the best friend of you task.
P : That may not be possible always.
Q : It is wise to look it up immediately.
R : Then it must be firmly written on the memory and traced at the first opportunity.
S : Never allow a strange word to pass unchallenged.
S6: soon you will realize that this is an exciting task.
The Proper sequence should be:

Question 982. S1: On vacation in Tangier, Morocco, my friend and I sat down at a street cafe.
P : At one point, he bent over with a big smile, showing me, a single gold tooth and a dingy fez.
Q : soon I felt the presence of someone standing alongside me.
R : But this one wouldn't budge.
S : We had been cautioned about beggars and were told to ignore them.
S6: Finally a man walked over to me and whispered, "Hey buddy this guy is your waiter and he wants your order".
The Proper sequence should be:

Question 983. S1: Biological evolution has not fitted man to any specific environment.
P : It is by no means a biological evolution, but it is a cultural one.
Q : His imagination, his reason, his emotional subtlety and toughness, makes it possible for him not to accept the environment but to change.
R : And that series of inventions by which man from age by age has reshaped his environment is a different kind of evolution.
S : Among the multitude of animals which scamper, burrow swim around us he is in the only one who is not locked in to his environment.
S6: That brilliant sequence of cultural peaks can most appropriately be termed the ascent of man.
The Proper sequence should be:

Question 984. S1: Reliogion is not a matter of mere dogmatic conformity.
P : It is not merely going through the ritual prescribed to us.
Q : It is not a question of ceremonial piety.
R : Unless that kind of transformation occurs, you are not an authentically religious man.
S : It is the remarking of your own self, the transformation of your nature.
S6: A man of that character is free from fear, free from hatred.
The Proper sequence should be:

Question 985. S1: We speak today of self-determination in politics.
P : So long as one is conscious of a restraint, it is possible to resist it or to near it as a necessary evil and to keep free in spirit.
Q : Slavery begins when one ceases to feel that restraint and it depends on if the evil is accepted as good.
R : There is, however, a subtler domination exercised in the sphere of ideas by one culture to another.
S : Political subjection primarily means restraint on the outer life of people.
S6: Cultural subjection is ordinarily of an unconscious character and it implies slavery from the very start.
The Proper sequence should be:

Question 986. S1: Once upon a time an ant lived on the bank of river.
P : The dove saw the ant struggling in water in a helpless condition.
Q : All its efforts to come up is failed.
R : One day it suddenly slipped in to water.
S : A dove lived in the tree on the bank not far from the spot.
S6: She was touched.
The Proper sequence should be:

Question 987. S1: The December dance and music season in Madras is like the annual tropical cyclone.
P : A few among the new aspirants dazzle witht he colour of youth, like fresh saplings.
Q : It rains an abundance of music for over a fortnight.
R : Thick clouds expectation charge the atmosphere with voluminous advertisements.
S : At the end of it one is left with the feeling that the music of only those artists seasoned by careful nurturing, stands tall like well-routed trees.
S6: Many a hastily planed shrub gets washed away in the storm.
The Proper sequence should be:

Question 988. S1: There is a touching story of Professor Hardy visiting Ramanujan as he lay desperately ill in hospital at Putney.
P : 'No Hardy, that is not a dull number in the very least.
Q : Hardy, who was a very shy man, could not find the words for his distress.
R : It was 1729.
S : The best he could do, as he got to the beside was "I say Ramanujan, I thought the number of taxi I came down in was a very dull number".
S6: It is the lowest number that can be expressed in two different ways as the sum of two cubes.
The Proper sequence should be:

Question 989. S1: Some old people are oppressed by the fear of death.
P: An individual human existence should be like a river-small at first, narrowly contained within its banks, and rushing passionately past boulders and over waterfalls.
Q: In the young there is a justification for this feeling.
R: Young men who have reason to fear that they will be killed in battle may justifiably feel bitter in the thought that they have been cheated of the best thing that life has to offer.
S: But in the old man who has known human joys and sorrows, the fear of death is somewhat object and ignoble, and the best way to overcome it is to make your interests gradually wider and more impersonal.
S6: Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea and painlessly lose their individual being.
The Proper sequence should be:

Question 990. S1: The distinction between state or sovereign and government is developed by Rousseau with utmost exactness and accuracy.
P: While 'state' denotes the community as a whole, created by social pact and manifesting itself in supreme general will, 'government' denotes merely the individual or groups of individuals that is designated by the community to carry into effect the sovereign will.
Q: Government, to Rousseau, means executive power.
R: The individuals, to whom this power is assigned are the officers or the agents of the sovereign.
S: The government is created not by any contract but by a decree of the sovereign, and its function is in no sense to make but only to administer law.
S6: Collectively, they may be called 'prence' or 'magistracy'.
The Proper sequence should be: