Answer: Option C
Answer: (c)
Alberuni wrote the Tarikh-i-Hind.
Hasan Nizami wrote the Taj-ul-Masir.
Minhaj-us-Siraj had written the Tabquat-i-Nasiri.
Amir Khusro wrote the Tughlaq Nama.
One such scholar was Alberuni (973-1048; another was Firdausi), "commissioned" by Mahmud of Ghazni to produce his monumental commentary on Indian philosophy and culture Kitab fi tahqiq ma li'l-hind. Khwaja Hasan Nizami (1879- 1955), a learned Sufi and a prolific writer, Nizami hailed from a family of hereditary custodians of the shine of the renowned and widely-venerated Chishti mystic, Khwaja Nizamuddin Auliya in Delhi.
"Tabaqat-i-Nasiri" of Minhaj Uddin us Siraj is of immense importance to know about the history of this region. A Sufi mystic and a spiritual disciple of Nizamuddin Auliya of Delhi, Amir Khusro was not only a notable poet but also a prolific and seminal musician. He wrote poetry primarily in Persian, but also in Hindavi.